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She earned her theater degree from the University of Hawaii at Manoa. She played a good witch in a recurring role [10] [11] of Esmeralda [12] [13] on the now-defunct NBC soap opera Passions. Dolittle 2 She created the role of Mrs. Tottendale, which she continued to perform, leaving the Broadway production as of April 1,

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Footballers' Wives. Lindsey Gordon. When Charlotte is attacked and raped, Amelia is out with Cooper and Sam, but after receiving a visit from Violet, she comes to Charlotte's aid and confides in Charlotte about her addiction to prescription drugs and alcohol while stitching up a laceration on her arm.

Cooper eventually tells Charlotte about his interaction with Amelia and though Charlotte confronts her, they remain good friends. At the wedding reception Amelia asks for a glass of ginger ale instead of champagne but by accident gets champagne, which she spits out. By the end of the season, however, Amelia relapses into addiction and refuses to get the help suggested by Charlotte.

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Charlotte tries to intervene with meetings, but Amelia skips them. Later, Charlotte discovers that Amelia operated on a patient while she was under the influence and as a result, Charlotte revokes all of her surgical privileges.

Amelia continues her downward spiral in the premiere, injuring herself at a bar falling down drunk. Sheldon picks her up and takes her to the hospital where she sutures herself up in private to avoid Charlotte. The two later find out Pete has had a heart attack and needs surgery. Furthermore, Amelia operates on Pete's brain while under the influence.

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Later, Amelia passes a breathalizer test, but is seen drinking alone at home in Addison's old condo. Amelia's friend with Huntington's disease returns from Italy and requests Amelia's help with physician-assisted suicide. Pete and Sheldon disagree over Amelia's decision to help her. Later, Amelia and Pete discuss Pete's past when he reveals he once assisted a dying patient. Later Amelia begins a benzodiazepine injection on her friend, who has an adverse reaction and requests to be saved before she stops breathing; Amelia rushes her to the hospital, where Pete tends to her friend.

Shortly after discovering her friend had completed her own suicide after being rescued, Amelia consumes what is believed to be three OxyContin pills she palmed after discovering the friend's body. Following her friend's death, Amelia goes on a drug bender with a man she meets named Ryan. When she is caught by Addison doing drugs with Ryan, Addison kicks her out and they move into a hotel.

Despite her friends' pleas to get help, Amelia begins writing prescriptions for herself until she is caught by Charlotte, who revokes her ability to write prescriptions. While high, Ryan proposes to Amelia and she accepts, giving him her father's watch.

Soon after, Addison and the rest of the doctors stage an intervention for Amelia, but she resists until Addison discovers that she gave Ryan the watch. While telling the story, Amelia lashes out at her and leaves with Ryan. Later that night, Ryan dies from an accidental overdose. Eventually, Amelia is put into rehab, where she recovers from her addiction with the help of her co-workers at the practice, particularly Sheldon.

In addition, Sheldon seems to display some romantic feelings towards Amelia, but she does not wish to pursue a romantic relationship. At the moment, she is struggling on whether or not she should keep the baby and therefore, is heavily depending on Sheldon for advice. In the end she decides to keep the baby, but then she finds out her baby boy will be born with an Anencephaly no brainresulting in her shutting down emotionally and pushing her friends away.

She eventually decides to continue the pregnancy to term and donate her baby's organs when he dies, after a father of a patient she pronounced brain dead decides to donate his daughter's organs so that something good can come from her death. In the season finale, she ultimately gives birth to her anencephalic son with the help of Addison and Jake.

During her labor, she wishes to be left alone, fearing that if anyone was with her, she would break down and show her emotions. At one point while going through a painful contraction, she asks Jake to leave her alone, and when he refuses, she breaks down crying, letting all of her fears out in the open.

Additionally while she is in labor, Jake finally tells the practice of her plans for organ donation which divides the doctors. Some believe it was a courageous act, while others believe it was murder. Sam is against the organ donation and refuses to do the harvesting, but after a talk with Amelia, he ultimately changes his mind. When it comes time for her to push, Addison hears her cries from outside the room and walks in. Amelia initially refuses Addison, but later allows Addie to coach her.

When her son is born, she initially does not want to see nor hold him and wishes that his head be covered. Before taking him away for the donation, she decides to hold her baby, where she lifts the cap from his head. When the baby goes into respiratory distress in her arms, she momentarily breaks down, wishing for more time, but, then hands the baby over to Addison for the donation.

Her last words to her son are "Your daddy is waiting for you in heaven. His name is Ryan. Later on in the series, she gets engaged to Dr. James Peterson, an ER doctor at St. Ambrose Hospital, but breaks it off by moving to Seattle.

Rather than touring the United States, McPherson chose to stay in Los Angelesdrawing audiences from both visitors and the city's burgeoning population.

For several years, she traveled and raised money for the construction of a large, domed church in the Echo Park area of Los Angeles, named Angelus Templein reference to the Angelus bell and to angels. Raising more money than expected, McPherson altered the plans and built a " megachurch ". McPherson intended the Temple as a place of worship and an ecumenical center for all Christian faiths. A wide range of clergy and laypeople consisted of MethodistsBaptiststhe Salvation ArmyPresbyteriansEpiscopaliansAdventistsQuakersRoman CatholicsMormonsand secular civic leaders, some of whom were featured as guest speakers [9] [43].

Because Pentecostalism was unpopular in the United States during the s, McPherson avoided the label. She practiced speaking-in-tongues and faith healing in her services, but kept the former to a minimum to appease mainstream audiences. Discarded medical fittings from faith-healing services, such as crutches and wheelchairs, were gathered for display in a museum area.

McPherson also developed "lighthouses," or satellite churches. McPherson developed a church organization to provide for physical as well as spiritual needs. McPherson mobilized people to get involved in charity and social work, saying that "true Christianity is not only to be good but to do good.

Men released from prison were found jobs by a "brotherhood". A "sisterhood" sewed baby clothing for impoverished mothers. In Juneafter an earthquake in Santa Barbara McPherson interrupted a radio broadcast to request food, blankets, clothing, and emergency supplies. McPherson quickly arranged for volunteers offering blankets, coffee, and doughnuts. Doctors, physicians, and dentists staffed her free clinic that trained nurses to treat children and the elderly.

To prevent the power from being turned off to homes of overdue accounts during the winter, a cash reserve was set up with the utility company [48] [49].

Drawing from her childhood experience with the Salvation Army, inMcPherson opened a commissary at Angelus Temple offering food, clothing, and blankets. She became active in creating soup kitchens, free clinics, and other charitable activities during the Great Depression, and fed an estimated 1. Volunteer workers filled commissary baskets with food and other items, as well as Foursquare Gospel literature.

Her giving "alleviated suffering on an epic scale".

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Inthe commissary was raided by police, allegedly to locate a still used to make brandy out of donated apricots. As a consequence, the commissary was briefly shut down, and the staff was let go. However, students from her Foursquare Gospel Church's L. Bible College filled in. As McPherson refused to categorize the "deserving" from the "undeserving," her temple commissary became known an effective and inclusive aid institution [50]assisting more families than other public or private institutions.

Because her programs aided nonresidents such as migrants from other states and Mexico, she ran afoul of California state regulations. Though temple guidelines were later officially adjusted to accommodate those policies, helping families in need was a priority, regardless of their place of residence. Aware of the opportunity for publicity, she arranged for followers and press at the airport. The plane failed after takeoff and the landing gear collapsed, sending the nose of the plane into the ground.

McPherson used the experience as the narrative of an illustrated sermon called "The Heavenly Airplane", [53] featuring the devil as pilot, sin as the engine, and temptation as propeller.

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On another occasion, she described being pulled over by a police officer, calling the sermon "Arrested for Speeding ". Dressed in a traffic cop's uniform, she sat in a police motorcycle and blared the siren.

You're speeding to Hell!

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McPherson employed a small group of artists, electricians, decorators, and carpenters, who built sets for each service. Religious music was played by an orchestra. McPherson also worked on elaborate sacred operas. One production, The Iron Furnacebased on the Exodus story, saw Hollywood actors assist with obtaining costumes.

Though McPherson condemned theater and film as the devil's workshop, its techniques were co-opted. She became the first woman evangelist to adopt cinematic methods [55] to avoid dreary church services.

Serious messages were delivered in a humorous tone. Animals were frequently incorporated.

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McPherson gave up to 22 sermons a week, including lavish Sunday night services so large that extra trolleys and police were needed to help route the traffic through Echo Park. McPherson preached a conservative gospel, but used progressive methods, taking advantage of radio, movies, and stage acts.

Amelia Frances Shepherd, M.D. is a fictional character on the ABC American television medical drama Private Practice, and the spinoff series' progenitor show, Grey's Anatomy, portrayed by Caterina her debut appearance in season three, Amelia visited her former sister-in-law, Addison Montgomery, and became a partner at the Oceanside Wellness indiausamagazine.comd by: Shonda Rhimes. Life and career. Horan was born in Darby, Pennsylvania, the daughter of Selma (nee Spencer), a clerk, and Robert J. Horan, a courthouse officer. She graduated from Archbishop Prendergast Catholic High School for Girls in Drexel Hill, Pennsylvania in She attended Hofstra University in Hempstead, New York, graduating with a degree in Theater Performance in - various sexy role plays - many different LEWD photos, videos and also very private insights - Selfies depending on the mood of the day: p (sexy, crazy, private, and much more) - You can write with me personally - My Special Team Tier includes my private Snapchat In the different tiers you have access to exclusive content.

She attracted some women associated with modernism, but others were put off by the contrast her message and her presentation. The battle between fundamentalists and modernists escalated after World War I. Despite her modern style, McPherson aligned with the fundamentalists in seeking to eradicate modernism and secularism in homes, churches, schools, and communities. The appeal of McPherson's revival events from to surpassed any touring event of theater or politics in American history. One such revival was held in a boxing ring, and throughout the boxing event, she carried a sign reading "knock out the Devil".

In San Diego the city called in the National Guard to control a revival crowd of over 30, people. McPherson's ability to draw crowds was also greatly assisted by her faith healing presentations. According to Nancy Barr Mavity, an early McPherson biographer, the evangelist claimed that when she laid hands on sick or injured persons, they got well, effects "beyond her conscience [ sic ] control" and "profoundly troubling.

McPherson laid hands on her and prayed, and the woman apparently walked out of the church without crutches. McPherson's reputation as a faith healer grew as people came to her by the tens of thousands.

Eventually, McPherson's church evolved into its own denomination, the International Church of the Foursquare Gospel or "Foursquare Church", the term Foursquare representing the Full Gospel theological concept.

The four main beliefs were Christ's transformative salvation; the role of baptism; divine healing; and the premillennial return of Christ. McPherson published the weekly Foursquare Crusader. She began broadcasting on radio in the early s. In Aprilshe became the first woman to preach a sermon wirelessly. McPherson racially integrated her tent meetings and church services.

On one occasion, as a response to integration, Ku Klux Klan members were in attendance, but after the service, hoods and robes were found on the ground nearby. McPherson caused concern among some Los Angeles churches. Though she shared many of their fundamentalist beliefsher lavish sermons and faith-healing events, along with her status as a female divorcee, were uindiausamagazine.comecedented, and her style of dress was drawing emulators.

Faith healing was considered to be unique to Apostolic times. Rival radio evangelist Robert P. Shuler published a pamphlet entitled McPhersonism calling her ministry "out of harmony with God's word. The newly developing Assemblies of God denomination worked with her for a time, but they encouraged separation from established Protestant faiths. McPherson resisted trends to isolate as a denomination and continued evangelical coalition-building. She was helped by the establishment of L.

Bible College adjacent to the Temple, intended to train ministers share her new "Foursquare Gospel" nationally and internationally. Methodist minister Frank Thompson [76] ran the college, teaching students the doctrines of John Wesleywhile McPherson and others infused them with Pentecostal ideals.

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McPherson's efforts eventually led Pentecostals, previously on the periphery of Christianity, into mainstream American evangelicalism. By earlyMcPherson had become one the most influential women and ministers of her time [77]influential in many social, educational and political areas. McPherson crusaded against Darwinian evolution and became a supporter of William Jennings Bryan during the Scopes trial. Bryan and McPherson had worked together in the Temple, and believed Darwinism undermined morality, "poisoning the minds of the children of the nation.

McPherson's political alignment was undisclosed. She endorsed Herbert Hooverbut threw support behind Franklin D. Roosevelt and his social programs after his election. McPherson opposed both Communism and fascism as totalitarian rule divine authority.

The Foursquare Gospel Church currently qualifies the evangelist's views "in light of the political and religious climate of the s, 30s, and 40s," drawing a contrast between her approach and "today's extreme fundamentalist, right-wing Christianity.

The reported kidnapping of Aimee Semple McPherson caused a media frenzy and changed her life and career. After disappearing in Mayshe reappeared in Mexico five weeks later, stating she had been held for ransom in a desert shack.

Subsequent grand-jury inquiries precipitated continued public interest.

Aimee Elizabeth Semple McPherson (nee Kennedy; October 9, - September 27, ), also known as Sister Aimee or Sister, was a Canadian-American Pentecostal evangelist and media celebrity in the s and s, famous for founding the Foursquare indiausamagazine.comson pioneered the use of modern media in religious services, using radio to draw on the growing appeal of popular entertainment Children: Roberta Semple (b. ), Rolf McPherson . Amy's Lust Hotel- PUBLIC RELEASE Newest release for patron only! v DOWNLOAD EARLY ACCESS VERSION Plot: Amy is a young student who finds herself running the big family hotel after her grandfather's death. She'll have to fight against her hostile mother and her aunt, taking into account the distrust of his cousins and sisters. Susie Amy (born 17 April ) is an English actress. She is best known for her role as Chardonnay Lane-Pascoe in the ITV series Footballers' has also appeared in films Modigliani, La Femme Musketeer, House of 9 and Hollyoaks.

Presuming she had drowned, searchers combed the area. McPherson sightings were reported around the county, often many miles apart. The Temple received calls and letters claiming knowledge of McPherson, including ransom demands.

After weeks of uindiausamagazine.comomising leads, Mildred Kennedy believed her daughter to be dead. As the Temple was preparing a memorial service, on June 23, Kennedy received a phone call from Douglas, Arizona.

McPherson was alive in a Douglas hospital, and relating her story to officials. McPherson said that at the beach she had been approached by a couple who wanted her to pray over their sick child.

After walking with them to their car, she was shoved inside. A cloth laced with a drug was held against her face, causing her to pass out.

Eventually, she was moved to a shack in the Mexican desert.

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Collapsing near a house, the evangelist was taken by locals to adjacent Douglas. Her return to Los Angeles was greeted by 30, people, a greater turnout than President Woodrow Wilson's visit to Los Angeles. Los Angeles prosecutors had varying theories why she disappeared, among them a publicity stunt, and finally contended that McPherson ran off with a former employee, Kenneth Ormiston, staying with him in a California resort town cottage he had rented. After leaving the cottage at the end of May, the pair traveled for the next three weeks and remained hidden.

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Around June 22, Ormiston drove McPherson to Mexico, dropping her off 3 miles outside of nearby Agua Prieta, where she walked the remaining distance. In contrast, McPherson consistently maintained her kidnapping story, and defense witnesses corroborated her assertions [91] [92] [93] [94]. Much of the evidence asserted against McPherson came from reporters, who passed it on to police [ citation needed ].

On November 3, the case was to be moved to jury trial set for Januarycharging McPherson, her mother, and other defendants with criminal conspiracy, perjury and obstruction of justice. If convicted, McPherson faced a maximum prison time of 42 years.

Witnesses changed testimonies and evidence often appeared to have suspicious origins or was mishandled and lost in custody. However, months of unfavorable news reports produced enduring public belief in McPherson's wrongdoing. Allegations of love affairs directed against McPherson started during the kidnapping trial. Suspected lovers generally denied involvement. The detectives found no evidence of affairs. Canadian journalist Gordon Sinclair claimed a affair in his autobiography.

Berle asserted that he met McPherson in Los Angeles where both were doing a charity show. Another book by Berle published during McPherson's life did not claim an affair. Other contradictions in Milton Berle's story were noted as well.

During that period, from publications, church and travel records, the evangelist's appearances and whereabouts could be traced almost every day, and there was no record of the charity show Berle alleged. McPherson had her own charities.

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Moreover, she was incapacitated with illness a full five months of that year, ByMcPherson kept herself chaperoned to guard against allegations. After the kidnapping, McPherson remained nationally famous and continued her ministry, but fell out of press favor. The media, which once dubbed her a "miracle worker"focused on disturbances in her household, including difficulties with her mother.

Believing that film had the potential to transform Christianity, McPherson explored Hollywood culture and appeared in newsreels alongside Mary Pickfor Frances Perkinsand Franklin D. She lost weight, cut and dyed her hair, began to wear makeup and jewelry, and became known for stylish dress.

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This solicitation of fame was off-putting to some church members who preferred her former uniform of a navy cape over a white servant's dress. InMcPherson set out on a "vindication tour", taking advantage of the publicity from her kidnapping story to preach.

Her visits to bars added to McPherson's notoriety: newspapers reported heavily on them; and rumors erroneously implied she was drinking, smoking and dancing. Mildred Kennedy did not agree with McPherson's strategy of tearing down barriers between the secular and religious.

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